Of particular interest is the technical meaning given to the term “word(s) of Christ” by Nephi in 2 Nephi 31–32. . 3 (1991): 31–50, for the original exposition of these three passages. He knew by experience that this path, though demanding at times, is also joyful, and that âthere is none other way nor name given under heaven whereby man can be saved in the kingdom of Godâ (2Â Nephi 31:21). Hystad said “The Book of Mormon” producers have an opportunity to change the musical since everything remains locked down because of the coronavirus pandemic. The New Testament is mostly complete, especially the Acts and Revelation. Typical examples of implicit reference to the six-element gospel message include the following: Alma 17:12: “The sons of Mosiah . See Reynolds, “Understanding Christian Baptism,” especially 8–9.  The basic rationale for this count was presented in my first paper on this topic. Although much remains to be done in the further examination of these passages and their relationship to the rest of the text of the Book of Mormon, this short paper is dedicated to the limited objective of clarifying some of the key terminology used by Book of Mormon writers. "Mormon" was the primary author, editor, and compiler of the Book of Mormon. If the Book of Mormon is what Joseph Smith claims to be, and this passage was written by the prophet Nephi in 559 B.C., it would seem that Nephi is a prophet greater than the Old Testament prophets. This has changed the way I Study I recently purchased a journal edition of the Book of Mormon and I have throughly enjoyed reading each chapter myself and then listening to the same chapter as Jason discusses it. While the principles of the gospel of Jesus Christ are taught throughout the Book of Mormon, three specific passages offer authoritative, complete, and precise definitions of that gospel. This seems like a fitting summary of Nephiâs life. As the vision unfolded, Nephi reports that he heard the voices of the Father and the Son in turn explain to him the necessity and meaning of repentance, baptism of water, baptism of fire and of the Holy Ghost, enduring to the end, and faith in Jesus Christ for all who would receive eternal life. 2 Nephi 31–33 “This Is the Way” This outline suggests principles you may find meaningful in 2 Nephi 31–33.But the most important things you’ll learn … Faith in Jesus Christ 13, 2. Copyright 2021 Book of Mormon Central: A Non-Profit Organization. In the Book of Mormon both singular and plural forms of word are used frequently (962 occurrences) to refer to the contents of speeches, conversations, books, and letters—as well as to prophecies and to the gospel. Most obviously, Nephi’s conclusion uses the way and the doctrine of Christ in explicit parallel declarations—equating the one to the other in successive sentences: “And now, behold, . Book of Mormon Central aims to provide free access to Book of Mormon research and scholarship and expects to become the largest on-line repository of all such materials in the world. Finally, it should also be pointed out that in the revelations of the Restoration, the gospel is referred to as the “everlasting covenant.” This equivalence of terminology is stated clearly in a revelation received October 25, 1831: “Verily I say unto you, blessed are you for receiving mine everlasting covenant, even the fulness of my gospel, sent forth unto the children of men, that they might have life and be made partakers of the glories which are to be revealed in the last days, as it was written by the prophets and apostles in days of old” (D&C 66:2; emphasis added). To help family members understand that we can âpray always,â you could make a list of circumstances in which we could pray (or draw pictures to represent them).  The significance of this announcement would be hard to overestimate. And just as Nephi closes his exposition of the doctrine of Christ in 2 Nephi 31:21 by labeling it “the way,” Jesus similarly concludes his presentation of my gospel in 3 Nephi 27 by referring to it as “the way” (3 Nephi 27:33). It is probably inevitable that Latter-day Saint scholars will bring assumptions from their academic studies of the Bible and Christian theology to their study of the Book of Mormon. Jesus himself expands on this description of the two ways in Matthew 7:13–14: “Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.”. Robert Alter and Frank Kermode (Boston: Harvard University, 1987), 255 ff. It's a fun way to get children engaged with the Book of Mormon. Nephi taught that following the Savior’s example and teachings is the only way to “be saved in the kingdom of God” (2 Nephi 31:21). We usually remember that the two passages in 3 Nephi quote Jesus Christ exclusively, but we generally miss the fact that in 2 Nephi 31, Nephi quotes the Father three times, and the Son three times as well. It … Using the clarification of the gospel provided in the Book of Mormon as a guide, we can go back to the New Testament and find the fulness of the gospel there as well, though not so clearly and authoritatively defined.  As Nephi makes clear, faith in Jesus Christ is not one of the steps, but is the foundation that underlies each of these four steps (2 Nephi 31:19–20). It was first published in March 1830 by Joseph Smith as The Book of Mormon: An Account Written by the Hand of Mormon upon Plates Taken from the Plates of Nephi. . For years I’ve looked for a Book of Mormon study guide to help me read the Book of Mormon every day. For example, how have they persuaded you to âbelieve in [Christ], and to endure to the endâ? Thatâs what Nephiâs people wondered (see 2Â Nephi 32:1).  See especially Noel B. A few days later, the “Lord’s preface,” received on November 1, 1831, explained the purpose of the Restoration with the same language: “Thatmine everlasting covenant might be established; That the fulness of my gospel might be proclaimed by the weak and the simple unto the ends of the world” (D&C 1:22–23; emphasis added). Scripture Mastery Scriptures: Book of Mormon. Ancient readers would recognize this as a signal to interpret the text included between these two bookends as a unit in some significant sense. For the purposes of this paper, I have not seen a need to make the distinction between “everlasting gospel” and “everlasting covenant” that is frequently made by Latter-day Saint writers.  By my count, the Doctrine and Covenants uses variations of “preach my gospel” 41 times and of “preach my word” 15 times. According to Nephiâs teachings, what are some reasons we should be baptized? By accumulating the repeated elements, the reader could ascertain that they were six in number and could grasp the rich fabric of meanings embedded in these definitional passages. You might consider Nephiâs teachings in 2Â Nephi 31:18â20 and evaluate your own efforts to âpress forwardâ along the gospel path. Innovation in the Book of Mormon.  The Old Testament prophets proclaimed “the way of the Lord,” which the New Testament writers found fulfilled in Jesus Christ. In this passage Nephi quotes the Son to explain that after receiving the Holy Ghost, men “can speak with .  Reynolds, “Gospel of Jesus Christ,” 33. This allows the reader to better see where the text of the Book of Mormon varies from its biblical source. The article is also available online: https://byustudies.byu.edu/showTitle.aspx?title=6054. Nephi could speak persuasively of the need to âpress forward with a steadfastness in Christ,â of following the âstrait and narrow path which leads to eternal lifeâ (2Â Nephi 31:20,Â 18), because that is the path he followed. And now, behold, this is the doctrine of Christ, and the only and true doctrine of the Father, and of the Son, and of the Holy Ghost” (2 Nephi 31:21; emphasis added).  See 2 Nephi 31:20, Jacob 6:5–8, Jarom 1:9–12, Mosiah 4:2–3, Mosiah 18:7, Mosiah 18:32, Mosiah 25:17–22, Mosiah 26:34, Alma 8:8–10, Alma 8:29–30, Alma 16:13–15, Alma 17:16–18, Alma 24:15, Alma 32:13–14, Alma 42:4–5, Alma 42:31, Alma 48:19, Alma 49:30, Alma 62:45, Helaman 3:27–30, Helaman 6:1–5, Helaman 13:5–8, Helaman 14:8–13, Helaman 16:1–5, 3 Nephi 5:4, 3 Nephi 5:13, 3 Nephi 12:1–2, 3 Nephi 19:21–23, 3 Nephi 21:11, 3 Nephi 21:22–26, 3 Nephi 23:4–5, 3 Nephi 30:1–2, Ether 5:4–5, Moroni 6:4, Moroni 7:25–27, Moroni 7:30–31, Moroni 8:7–10, and Moroni 8:28–29. For all who do this sincerely, the Father will send a remission of sins and many spiritual gifts by the baptism of fire and the Holy Ghost, which will provide them with the guidance and strength necessary to endure to the end and receive eternal life. What are you doing today to continue following the Saviorâs example of obedience? It’s hard for me to read any book all the way through, let alone a book I’ve read so many times. For instance, you could work together to draw a picture of the path that Nephi described in 2Â Nephi 31:17â21, labeling it with the things we must do to enter the path and continue forward on it. The idea of the way is explicitly drawn from Isaiah 40:3, when the gospels describe John the Baptist as the one prophesied to “prepare . Get the latest updates on Book of Mormon topics and research for free. The way is a translation for hodos, and a variety of other terms referring to roads, paths, courses of travel, or manners of thinking or acting. .  That “the word[s] of Christ” and “the gospel of Christ” are interchangeable terms is clear in several Book of Mormon passages. Clearly, different forms of the phrase “the word(s) (of Christ or God)” are frequently used to signify the doctrine or the gospel of Christ. The connection was articulated in a slightly different way two years later: “When men are called unto mine everlasting gospel, and covenant with an everlasting covenant, they are accounted as the salt of the earth and the savor of men” (D&C 101:39; emphasis added). Brilliant! What answers did Nephi give in 2Â Nephi 31:19â20 and chapterÂ 32? January 6, 2019 The temple is seen as the holiest place on earth, the sacred house of the Lord. We build enduring faith in Jesus Christ by making the Book of Mormon accessible, comprehensible, and defensible to the entire world. The Book of Mormon is the earliest of the unique writings of the Latter Day Saint movement, the denominations After you study Nephiâs teachings in 2Â Nephi 31â32, consider how you would explain them to someone in your own words. Once you’ve written that talk, pick another topic and write a talk on that. . If we look at the history of the Church in the Book of Mormon, we can see a history that is full of change. The only hint of different meanings occurs in 3 Nephi 27:13–21, which begins its account of the gospel by referring to the ministry and atonement of Christ. That Jesus provides the example or shows men the way is a clear theme of 2 Nephi 31.  Some of the best New Testament examples (Matthew 3:3, 7:13–14, John 14:6, Acts 24:14, 22) are discussed near the end of this article. The prospect that a newly revealed scripture could authoritatively describe the road to salvation for all humankind was enticing indeed for many “seekers” who resonated to the claims of early Mormonism. And this is the word which he hath given unto the children of men” (emphasis added). The contemporary Essenes also referred to their way of life as “the Way.” See Community Rule, 1QS 8.13–16; 9.16–21. There is no other passage of scripture in which the Father is directly engaged in teaching the gospel. Though sinless, it was necessary for him to humble himself before the Father and witness “unto the Father that he would be obedient unto him in keeping his commandments” (2 Nephi 31:7). My insights and notes are so much better and it has made studying the Book of Mormon much more fun and applicable!  Nephi reports that after receiving that vision, Lehi taught his family “concerning the gospel which should be preached among the Jews” (1 Nephi 10:11). The New Testament ratio is similar, 51 to 24, but the Book of Mormon ratio is only 6 to 57.  While worded quite differently, this seems to fit perfectly with the Restoration instruction to priesthood holders that they were ordained “to preach my gospel by the Spirit, even the Comforter.” D&C 50:14–20. . I had created this text for a larger project to more closely analyze the way that the Bible is used in the Book of Mormon and understand what makes its appearance in the book unique. She said the producers could “really look critically at the racist aspects of it and try to figure out a way … One way is by picking any topic and write a talk, like you are going to speak on it. The more diligently you strive to live like Jesus Christ and rely on His atoning power, the more naturally you will teach in His way.  See Noel B. Reynolds and Royal Skousen, “Was the Path Nephi Saw ‘Strait and Narrow’ or ‘Straight and Narrow’?” Journal of Book of Mormon Studies 10, no. Mormons believe the following about the Book of Mormon: "The Book of Mormon is a volume of holy scripture comparable to the Bible. By my count, doctrine only occurs in this context 25 times in the text of the Book of Mormon, and gospel only occurs 42 times. The enormous literature that responded to C. H. Dodd’s The Apostolic Teaching and Its Developments (1936) demonstrated that about all that the Christian world could agree on was the divine nature of Christ and the transforming nature of his ministry. Chapter 1. the tongue of angels” and to urge his readers to “press forward, feasting upon the word of Christ” that they might “have eternal life” (2 Nephi 31:14, 20). . As I have argued elsewhere, “The gospel message makes no sense apart from an understanding of the historical reality of the fall, the atonement of Christ, and a final judgment for each person.” , Both the Old and New Testaments feature the image of the two ways: one leads to heaven, peace, and life; and the other leads to hell, misery, and death. For more ideas for teaching children, see this weekâs outline in Come, Follow MeâFor Primary. If baptism and confirmation are âthe gate by which [we] enterâ the strait and narrow path (2Â Nephi 31:17), what do we do once weâre on the path? These two terms, gospel and doctrine, are the most likely to catch the attention of modern readers. 2Â Nephi 31â33,â Come, Follow MeâFor Individuals and Families: 2020, Christ Teaching His Disciples, by Justin Kunz. It is a history of hope—that doing what is good matters simply because it is right. Nephi, with his characteristic plainness and simplicity, did it this way: faith in Christ, repentance, baptism, receiving the gift of the Holy Ghost, and enduring to the end. Nephi himself only uses doctrine to describe this teaching of Christ in this definitional chapter, but seems to refer to it as “the gospel of Jesus Christ” in the preceding chapter (2 Nephi 30:5). Two more of these passages were provided by Jesus Christ in person when he first appeared to the Nephite people (3 Nephi 11:31–39) and when he returned later in response to the prayers of his disciples, who wanted his guidance in naming the church he had established among them (3 Nephi 27:13–21). Literary scholars also refer to the inclusio as an “envelope structure—in fact a structure popular in many biblical genres—in which significant terms introduced at the beginning are brought back prominently at the end.” See an account of how these structures are used prominently in the Psalms in Robert Alter, “Psalms,” in The Literary Guide to the Bible, ed. This new format suited for every age and stage of life makes meaningful scripture study an … The Book of Mormon, the Bible, and the temple have taught me time and time again that God loves all his children, and his Plan of Salvation is for everyone. should be preached among the Jews,” after seeing the baptism of Christ in his version of the same vision (1 Nephi 10:11). Nephi’s younger brother Jacob is described in his own record as going about, preaching what he calls “the gospel, or the doctrine of Christ” (Jacob 7:6). On the other hand, careful study of the Nephite understanding of the gospel may help us see similar teachings in the New Testament that have not been widely recognized by Bible scholars. This outline suggests principles you may find meaningful in 2Â Nephi 31â33. By my count, this more restricted meaning is indicated explicitly in 79 different passages. Among Nephiâs last recorded words, we find this declaration: âThe Lord commanded me, and I must obeyâ (2Â Nephi 33:15). The Book Of Mormon has calmed my worries and given me strength to face challenges .It has grown to be mature spiritually ,opened my spiritual eyes and ears .It has become my backbone of my being .I have read the Book Of Mormon countless times and each time it has uplifted me into the next level spiritually , my problems are dissolved and have learnt to endure even during trying times. Because of this it can easily be equated with the teaching or doctrine of Christ or more graphically as the road or path that leads to eternal life—without any necessity to accommodate differences in meaning. They use these interchangeable gospel terms to indicate that one part of the plan of salvation that is preached to God’s children so that they can know what they must do to qualify for this salvation. 1 Nephi 3:7 - "And it came to pass that I, Nephi, said unto my father: I will go and do the things which the Lord hath commanded, for I know that the Lord giveth no commandments unto the children of men, save he shall prepare a way for them that they may accomplish the thing which he commandeth them." . And now, behold, my beloved brethren, this is the way; and there is none other way nor name given under heaven whereby man can be saved in the kingdom of God. Lehi reports in 1 Nephi 10:11 after his vision, telling his sons about “the gospel” that would be preached among the Jews. They ignore, of course, the context itself in which God actually gives the interpretation (v. 21), which has nothing at all to do with the Book of Mormon.  Matthew 3:3; Mark 1:2–3; Luke 3:4–6; John 1:23. They view it as an adequate means of gaining and grounding knowledge. (2 Nephi 31:21), Three times Joseph Smith was told in a revelation that “the fulness of the gospel” was to be found in the Book of Mormon. 2 (2012): 4–37, especially 17–26. The more I have studied and taught the Book of Mormon, the more suspicious I have become of many of those assumptions. March 2–8. In another 199 passages, this same meaning seems to me to be implicit. Jacob’s teachings also featured an account of the gospel that is clearly derived from Nephi’s and Lehi’s visions (2 Nephi 9:23–24). Understood in this way, the plan of salvation provides the context that makes the gospel both meaningful and important. 2 (2003): 58–71, 114–17. For a quick and convenient summary of “the way” as applied to Christianity, see Joseph Pathrapankal, “The Way,” in The Oxford Companion to the Bible, ed. In 2 Nephi 9:25–26, Jacob is shown teaching the same gospel message that Nephi will later explain and document in 2 Nephi 31. Rather, Christians were increasingly divided into a multiplying array of sects, each featuring its own answers to that question. Some people loved it…and some people hated it…but at the end of the day, the experiences I shared are so tangible to me that I’ll never be able to forget or deny their reality.  See Mario S. De Pillis, “The Quest for Religious Authority and the Rise of Mormonism,” Dialogue: A Journal of Mormon Thought 1 (Spring 1966): 66–88. O my son, do not let us be slothful because of the easiness of the way; for so was it with our fathers; for so was it prepared for them, that if they would look they might live; even so it is with us. I get distracted. . And while Latter-day Saints ate up the reference to the book of scripture, fans completely disagreed with Michaels’s calling for the extra point that cut the game to a 12-point deficit rather than 11 if the Steelers had completed a 2-point conversion in the third quarter. Further, see Royal Skousen’s more detailed exposition of this question in his Analysis of Textual Variants of the Book of Mormon: Part One (1 Nephi 1–2 Nephi 10) (Provo, UT: FARMS, 2004), 174–81, which articulates what I find to be a convincing argument for “straight” in 1 Nephi 8:20. This book is a great idea! In particular, I will show that they used such terms as gospel, doctrine, way, and word interchangeably, but that the plan of salvation should be distinguished from these. Further, just as Nephi presents “the doctrine of Christ” as what he learned from his vision of the baptism of Christ, Lehi could say that “the gospel . Reflect on what youâve read so far in 1Â Nephi and 2Â Nephi and notes you may have taken.  Compare Isaiah 40:3 and Malachi 3:1 with Matthew 3:3, Mark 1:2–3, Luke 3:4, 7:27, John 1:23, and Acts 18:25–26. Bruce M. Metzger and Michael D. Coogan (New York: Oxford University Press, 1993), 793–94. How does the Savior help us progress along the path? Perhaps they could share why they decided to get baptized. For a different opinion on this issue, see Paul Y. Hoskisson, “Straightening Things Out: The Use of Strait and Straight in the Book of Mormon,” Journal of Book of Mormon Studies 12, no. While the New Testament uses all three terms—gospel, doctrine, and way—it never links them together as clearly or deliberately as does the Book of Mormon. It teaches the Atonement in more clarity than any other book … BOOK OF MORMON Lesson 10: March 2-8, 2020 2 Nephi 31-33 “This Is the Way” Discussion Topics (activities below) ⇓ PRIMARY – HOME CLICK HERE FOR LESSON ⇒ • Jesus Christ taught me how to return to Heavenly Father. A comprehensive and focused study of baptism of water was published in Reynolds, “Understanding Christian Baptism.”. At five pages, you may have time to … Seek this guidance, and record the promptings that come.  This discussion will focus on the first of these three texts. Emulate the Savior. 2 (2001): 30–33, for an explanation of why we believe the original 1830 spelling “straight” should have been retained in later editions. Enduring to the end 12, 6.  The Father is quoted in verses 11, 15, and 20. Ancient writers could signal the beginning and end of a dedicated section of their writing by repeating at the end the same word or phrase used at the beginning. The much less conspicuous term, the way, which is also used as a synonym for these, occurs 82 times when referring to this same teaching. It does not stand independently from it, but the plan of salvation features all those things that God has done for his children. He sought the will of the Lord and courageously strived to obey itâwhether that meant risking his life to get the brass plates from Laban, building a boat and crossing the sea, or faithfully teaching the doctrine of Christ with plainness and power. the way of the Lord.”  Luke in particular referred to the early Christian movement as “the way,” as can be seen in Acts 24 and other references, “However, I admit that I worship the God of our fathers as a follower of the Way, which they call a sect. The goal of this podcast is to help children and young adults grow closer to the Savior through a daily study of the Book of Mormon. Alma combined these understandings of the way back to God with the function of the compass that was heaven-sent to Lehi, which showed them a straight course to the promised land: For behold, it is as easy to give heed to the word of Christ, which will point to you a straight course to eternal bliss, as it was for our fathers to give heed to this compass, which would point unto them a straight course to the promised land. Reynolds, “The Gospel of Jesus Christ as Taught by the Nephite Prophets,” BYU Studies 31, no. But Jesusâs power to teach and lift others ultimately came from who He was and how He lived. .  See 1 Nephi chapters 8 and 11–14 and commentary in chapters 10 and 15. Following Nephi, the Book of Mormon writers consistently used a handful of interchangeable terms to refer to this gospel. 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