In a strange way, Lehi separates “act for himself” from “know good and evil.”  But again, for what reason? In addition, there seem to be only two options here. For those thinkers, Adam had to be a moral agent before the fall, otherwise it made no sense to punish him for the fall (reading the text to say that he was in fact punished). 2 Nephi 25:2 Jews The name indicated first of all a man of the kingdom of Judah, as distinguished from persons belonging to the northern kingdom of Israel. 2 Nevertheless, Jacob, my firstborn in the wilderness, thou knowest the greatness of God; and he shall consecrate thine a afflictions for thy gain. However, I find/make meaning in my life in the pursuit of joy for myself and in trying to help others have joy. . Enter your email address to subscribe to this blog and receive notifications of new posts by email. Why Doesn't the Church Practice Polygamy Today? We have opposition in the Garden and we have law in the Garden and Adam and Eve can act for themselves in the Garden. 16:6, about 740 BC. That is the only time this phrase appears in scripture. "Prophet" John Taylor in prison for polygamy. Posted in Mormon Dilemmas, tagged 2 Nephi 2:25, Book of Mormon, Doctrines of Salvation 1:114, evil and good coexist, false gospel, false prophet Joseph Smith, Isaiah 5:20, Witchcraft, yin yang on 05/28/2014| Now, it isn’t that this is novel in the history of Eden interpretations. Lehi seems to say that two things happened as a result of partaking the forbidden fruit: 1) they became as God being able to discern good from evil (but they could act for themselves before this) and 2) they were cut off and lost. Pratt’s sought to solve the problem of making God the author of sin. I love how you are helping me worm deeper into the text. Salvation for those who die w/o hearing gospel 2 Nephi 9:25-26 35. Could this be read as, “Because of the redemption, men have become free forever, essential parts of which is knowing good from evil and having the ability to act for themselves”? ), Alma 58, 61 (? As I focused on 2 Nephi 2:25-27 one phrase that I was drawn to was the phrase “the punishment of the law” in verse 26. Hence, when interpreted through a Hebrew lens, the pattern featured in 2 Nephi 2:25 appears to reflect the poem presented in Genesis 1:27. Why is Lehi not satisfied with the J account? Now, this leads to a situation where “if Adam had not transgressed, he would not have fallen, but he would have remained in the garden of Eden, and all things which were created must have remained in the same state which they were after they were created” but Adam and Eve would still be free to act for themselves in the Garden (but apparently those actions could not be considered good or evil). First, let me address Alma 12, because I think it will illustrate what I am getting at in terms of Lehi’s unnecessary steps in 2 Nephi 2. This is what I mean by no one repeating Lehi’s steps. The small number of words involved and the naturalness of gramatical constructions like this makes things like this statistically insignificant. But clearly the concept is there in passages like 2 Ne. His interpretation will not allow him to see this as obedience.
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